The Spring 2021 Earth First Newsletter is here!

Read the newsletter below, or click here to download

Welcome back to Earth First! News, our now-sporadic-but-usually-quarterly newsletter published in between regular print issues of the Journal. This spring issue features Ecowars from December 2020 through February 2021, an update on the state of the EF! movement, an interview with Appalachians Against Pipelines following the extraction of their 932-day treesit blockade, updated political prisoner information, a reportback from last October’s Midwest Climb Camp, a directory, and more.

This edition of the News was compiled by a groundbreaking volunteer virtual editorial collective which included Beetle, Earthworm, Gnat, Mala, Nada, Sage and Sunflower.

LINK TO SITE: https://earthfirstjournal.news/2021/04/26/the-spring-2021-newsletter-is-here/

Spring-2021-Read-and-Print-1

Ernst Jünger’s Philosophy of Technology with Vincent Blok

Vincent Blok is associate professor in Philosophy of Technology & Responsible Innovation at the Philosophy Group, Wageningen University. In this episode we discuss his book Ernst Jünger’s Philosophy of Technology: Heidegger and the Poetics of the Anthropocene, alongside discussions on Heideggerian philosophy, Spengler, war and morality.

LINK: https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkcy5wb2RpYW50LmNvL2hlcm1pdGl4L3Jzcy54bWw/episode/MmVkY2FkN2YtOWMzMi00N2M0LTg4MDgtMDBhNWJmNGNiMGZh?sa=X&ved=0CAUQkfYCahcKEwio77mJ3pTwAhUAAAAAHQAAAAAQCQ

Night Forest Journal Issue 3

The world has been a strange place since the release of the second issue of our journal. This strange quality has permeated near all aspects of civilisation, in more ways than we could articulate here. In a very long book, the philosopher Schopenhauer described poetry as being greater than history, as history can only account for a generalised description of the world (re-presented at a distance), while poetry articulates the experience of living in a moment, as the experiencer seeks to express ir. So, while these words are not a generalised totalising narrative of the experience of being in the world, they are expressions that these individuals wished to articulate, of their experience of this strange world.

This announcement is not for just one release, but for two. Alongside the release of our third journal, we are releasing a collection of poems written by Phen Weston and Julian Langer. To all of those who have contributed to the journal, we are sincerely grateful to receive your words. To all of you who may read these collections, we hope you find some beauty in these works.

Click to access night-forest-poetry-issue-3.pdf

LINK: https://nightforestpoetry.wordpress.com/2021/04/24/night-forest-journal-issue-3/

Angels of History

In the 1974 cult-classic teleplay Penda’s Fen, the past holds the key to escaping the catastrophic present. We too can learn from wilder pasts in our confrontations with capitalism today.

LINK: https://bostonreview.net/arts-society/andy-battle-angels-history?fbclid=IwAR3tVglLK5PEvcNQUviA2lacwfAzqSOskeTAkcmw2BK66YnTh8_QV-DWzgk

The Disturbing Final Self Portraits of Bryan Charnley

If you were to search for artwork by Bryan Charnley, what follows is a collection of unhinged and chaotic scenes. A shocking yet gripping insight into the world of mental disintegration.

Charnley’s unmistakable use of extreme and sometimes violent serialism is very recognisable in the world of outsider art. But the work that stands out to most people is his 17 final self portraits, alongside a diary, that documents a tragic story about his struggles living with Schizophrenia, right up until his final days before committing suicide in July 1991.

In this video we are going to explore the mind of this troubled yet talented artist, as well as the final self portraits that reflected a mind so desperately in decline.

King Soopers Shooting, Buoulder Coloroda, immediate aftermath cellphone footage

‘The drum needed a blood sacrifice’: the rise of dark Nordic folk

Heilung jam with Siberian shamans and play with human bones, while Wardruna record songs submerged in rivers and on burial mounds. Now this vibrant undergound music scene is finding a wider audience

“You can almost call it method-recording or method-composing, where I’m the instrument and the themes are the composer,” says the frontman, who describes himself as animistic – a believer that all objects and living things possess their own spiritual essence. “It subtly promotes this idea that nature is something sacred. Something we are a part of, not the rulers of.”

LINK: https://www.theguardian.com/music/2021/feb/16/blood-sacrifice-the-rise-of-dark-nordic-folk-heilung-wardruna?fbclid=IwAR268F_bjbS3UqqHvdCKMHZzY66o5OYPbvFHtBMwloK3W4q7RqAOs9EKwew

More Xen related material

The timing of this interest in The Dark Watchers of Big Sur is very interesting considering it coincides with the release of Xen. Just sayin’

When visitors come to the Big Sur wilderness on California’s central coast, they’re often struck by how mystical and remote it feels. Some people even return with tales of encounters with a “presence”  —a fleeting glimpse in the sun-dappled shadows, an eerie feeling in the stillness of the trees. Could such accounts be the result of a sensitive imagination or are they a validation that the Dark Watchers live on? Stories of these elusive beings persist and get passed down from generation to generation.

READ THE ENTIRE ARTICLE

For centuries, Big Sur residents have seen ‘Dark Watchers’ in the mountains

To fully understand the relevance of this post, you’ll need to read Xen: The Zen of the Other

If you want to see a Dark Watcher, you should wait until the late afternoon.

As the sun begins its descent behind the waves, look to the sharp ridges of the Santa Lucia Range, the mountains that rise up from the shores of Monterey and down the Central California coast. If you are lucky, you might see figures silhouetted against them. Some say the watchers are 10 feet tall, made taller or wider by hats or capes. They may turn to look at you. But they always move away quickly and disappear.

For centuries, tales of the Dark Watchers have swirled in the misty Santa Lucia Mountains. Most stories begin with the local native tribes, which allegedly spoke of the shadowy figures in their oral traditions. When the Spanish arrived in the 1700s, they began calling the apparitions los Vigilantes Oscuros (literally “the dark watchers”). And as Anglo American settlers began staking claims in the region, they too felt the sensation of being watched from the hills.

Accounts vary, although everyone agrees the beings are more shadowy than human and more observant than aggressive. They took their most solid form in the first half of the 20th century, when two legendary writers memorialized them.

In 1937, Robinson Jeffers, poet of life along the Central Coast, drew inspiration from the watchers for his collection “Such Counsels You Gave To Me and Other Poems.”

LINK TO FULL ARTICLE